Now Fordham is buying the Gothic building that served as a Jesuit residence since 1928 for classroom and administrative use.

“In everybody’s head this makes sense,” said Thomas Smith, S.J., superior at Loyola. “We’re aging. The building could really be put toward better use. In the hearts of people, it’s been home for many, many years. It’s a hard move. There’s a lot of sadness.”

Loyola, which once housed more than 100 Jesuit priests, is now home to slightly more than 20. Those priests will move to other Jesuit communities around the Rose Hill campus.

“Generations of Jesuits have worked here, prayed here, argued their ideas here,” David Ciancimino, S.J., provincial superior of the New York Province of the Society of Jesus, said during a homily at a Mass on April 22 at Loyola to mark the occasion. “We know we are adapting to changing times, changing demographics and a changing world.”

Father Ciancimino recalled the “spectrum of personalities” who lived at Loyola, sparking laughter, and the unprecedented increase in numbers in the 1950s and 1960s.

The move marks a transition to smaller Jesuit communities, said Peter Schineller, S.J., archivist for the New York Province of the Society of Jesus.

“This was the most important house of the province because of the people who lived here, the numbers,” Father Schineller said. “This in some ways marks the end of an era.”

Loyola Hall was one of several buildings constructed at Fordham in the years before the Great Depression.

“There’s never been a building boom like that in the history of the University,” said Robert Grimes, S.J., dean of Fordham College at Lincoln Center.

Father Grimes said when he recently walked through Loyola Hall it felt strange not to encounter anyone. That stood in contrast to when he arrived.

“It was a very big community,” Father Grimes said. “Moving into a community of over 100 Jesuits is a little intimidating.”

Father Grimes recalled after Avery Dulles was made a cardinal there was a service and dinner. Suddenly the double doors swung open at adjacent Faber Hall.

“There was Avery Dulles in his full array of robes. It was quite a spectacle,” Father Grimes said.

Joseph Dolan, S.J., FCRH ’39, said Father Dulles, before he was a cardinal but was a well-known theologian, would cover for him at Mass at a local parish when he was busy. Dulles, who died in 2008, celebrated Mass for another priest even as a cardinal, Father Dolan said.

“That was the kind of person he was,” Father Dolan said.

At the dinner table, Father Dolan said, if someone mentioned the cardinal, referring to Edward Cardinal Egan, Cardinal Dulles would quip, “which cardinal are you talking about?”

Loyola Hall was also known for the hospitality it offered countless guests.

“I just felt at home here,” said Daniel Fitzpatrick, S.J., who lived at Loyola for 20 years until last year. “Anybody I ever brought to visit, they always felt so welcome.”

Vincent Novak, S.J., founding dean of Fordham’s Graduate School of Religion and Religious Education, said Loyola is where Jesuits carried out their commitment to a simple lifestyle, living in a single room with a shared bathroom down the hall.

“People should know Jesuit life is not one of opulence,” Father Novak said. “We live very simply. People often don’t understand how simplicity of lifestyle can be a joy.”

Father Dolan, who at 95 still celebrates Mass, said he enjoys his view of the campus, but understands the move.

“We’re not brokenhearted,” said Father Dolan, a former professor of philosophy who has lived at Loyola for decades. “We’re ready for this.”

Delivering his 38th McGinley Lecture at the Leonard Theater on the Rose Hill campus, Cardinal Dulles discussed “Who Can Be Saved?” by tracing theologians’ answers to the question over the centuries. He said that from the New Testament through the Middle Ages, the common view was that only those who accepted Christianity were saved.

But he said the teaching of the popes from Pius IX in the 19th century to the present and the documents produced during the Second Vatican Council have provided a more positive view of salvation for non-Christians. Indeed, the cardinal told the gathering that God speaks to everyone—be they Jew, Muslim and even atheist—and expresses a “universal salvific will,” or the longstanding idea that God desires the salvation of every person. But salvation is not automatic. Those who resist the grace of God are doomed, Cardinal Dulles said.

The cardinal added that Christian believers have many aids to salvation not available outside the Church.  For this reason they have the responsibility of sharing the gift of revealed truth with others.

The cardinal’s lecture was part of Ignatian Heritage Week 2007. He was assisted in his presentation by Thomas Smith, S.J., Jesuit superior at Loyola Hall. Considered the preeminent Catholic theologian in the country, Cardinal Dulles has published 23 books and more than 800 articles, essays and reviews.